Edfu temple restoration reveals original inscriptions, colors, gold

The Temple of Horus at Edfu was built between 237 and 57 B.C., during the reigns of kings Ptolemy III-XII. It is the best preserved temple in Egypt and contains more religious inscriptions and scenes of rituals than almost any of the far more ancient temples in Egypt that predated the Ptolemies by 2,000 years plus.

The multi-coloured paintings can now provide further details of the scenes and hieroglyphs that could not be identified in the relief alone, e.g. elements of the clothing or the offerings. The craftsmen also used colour to correct the hieroglyphs carved in stone: “In the painting, we are capturing an ancient quality management,” says Professor Martin A. Stadler, director of the Horus Beḥedety Project Würzburg. “The fact that the gods were completely gilded is particularly interesting. We find this in the textual sources that describe the flesh of the gods as consisting of gold,” adds Victoria Altmann-Wendling.
Traces of delicate gold leaf have been found on the jewelry of pharaohs and covering the entire bodies of gods. Ancient sources chronicle that massive parts of Egyptian temples were gilded, including columns, gates and obelisks, using thick foils of gilded copper. Archaeologically, the only remains of these huge sections of gilding have been found in holes in walls.
Thin gold leaf decorations, however, are only rarely documented due to their great fragility. At Edfu, particles of this type of gilding have now been discovered in numerous places on the higher wall areas of the barque sanctuary. […]
“The gilding of the figures presumably not only served to symbolically immortalise and deify them but also contributed to the mystical aura of the room. It must have been very impressive, especially when the sunlight was shining in,” says Dr Victoria Altmann-Wendling, project manager and research fellow in the Horus Beḥedety Project at JMU.
The University of Würzburg team has been documenting and digitizing the entire temple since 2016. They are publishing a new collection of epigraphy that will include the priests’ demotic graffiti as well annotated translations of the hieroglyphic texts.
* This article was originally published here
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