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The coin was found during an emergency excavation to salvage a Greek-era tile-lined capuchin tomb at the mouth of the Akragas River. The tomb was part of the Maddalusa burial ground, in active use from the first quarter of the 6th century B.C. until the end of the 5th century B.C.
It is a 20 Litrai coin weighing over a gram that is in excellent condition. On the obverse is the profile head of Heracles wearing the skin of the Nemean lion. The reverse features a four-part incuse square with a female head in the center. Four Greek letters — ΣΥΡΑ — are inscribed in the corners of the incuse square, meaning “Syra” for Syracuse.
Founded as the city of Akragas by Greek colonists from Gela, Crete and Rhodes in 582–580 B.C., Agrigento was besieged and sacked in 406 B.C. during the conquest of Sicily by Carthaginian general Himilco. Syracusan general Dionysius had fought against Carthage since the invasion began in 409 B.C. and took power as the tyrant of Syracuse (formerly a democratic polis) in 405 B.C.
After a brief period of peace bought with enormous concessions of territory that expanded Punic control over almost all of Sicily, in 398 B.C. Dionysius I of Syracuse marshalled his forces and fought to expel Carthage from Sicily. He reduced their territories, but wasn’t able to boot Carthage from Sicily. Dionysius never stopped trying, though, alternating between peace treaties and war until his death in 367 B.C.
The [coin] is particularly significant not only for the rarity of the specimen but especially because it is situated in a specific historical moment: during the dramatic Carthaginian invasion of Sicily, at the end of the 5th century B.C., Syracuse, allied with Akrágas, minted extraordinary gold issues to support the war effort. The coin that was found belongs to this series, which recalls the tragic events that shook Greek Sicily, culminating in the conquest and destruction of Akrágas by the Carthaginians in 406 B.C.
By: SGK ADVERTISING ADDA on August 09, 2026 / comment : 0 IFTTT, बॉलीवुड | दैनिक भास्कर
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An exceptionally rare runestone has been discovered in the village of Sandur on the Faroe Island of Sandoy. The stone had been built into the floor of a building in the archaeological site of Á Sondum. The runes have not yet been interpreted, but a runeologist is scheduled to examine the stone in August.
Meanwhile, National Museum archaeologist Helgi Michelsen believes part of the inscription reads “Her hvílur” which is Old Norse for “Here lies.” If that’s accurate, the stone may be a grave marker. Other artifacts found in the July excavation include Christian artifacts which suggest the building was a medieval oratory (prayer chapel), so a burial there would make sense.
The building faces east and west, and has an entrance at the west end. These architectural features are common in medieval prayer houses and chapels. Faroese examples of east and west-facing prayer houses with an entrance at the west end are the prayer house at Bønhúsberg in Mykines, Bønhústoft in Leirvík and the toft down at Bakki at Velbastaður.
Located in the North Atlantic Ocean north of Scotland, southeast of Iceland and west of Norway, the Faroe Islands show evidence of settlement going back to the middle of the 4th century and appears to have been populated by the 7th century.
Settlers from Norway and ones of mixed Norse and Gaelic heritage from Norse communities in Ireland and the Hebrides began to arrive in the early 9th century. They built farms, reared livestock, fished, gathered food, relying on imports from other Norse colonies for essential goods like timber, metal and tools. The settlers established a parliament based on the Norwegian model and local parliaments were established in largely self-governing regions.
Christianity was introduced to the Faroes by Viking chieftain Sigmundur Brestisson around the year 1000. He had been converted by King of Norway Olaf Tryggvason and brought Christianity to the islands as a stalking horse for centralized Norwegian rule. Local chieftain Tróndur í Gøtu was the main local of resistance, although he finally converted under violent duress, and it was only after his death in 1035 that the Faroe Islands were brought under the Norwegian crown as a tributary country. The islands became their own independent bishopric in the 12th century.
The stone has been moved to the National Museum for conservation under controlled conditions.
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Located on a well-traveled natural route across the Apennines, Kainua was first settled in the 6th century B.C. but did not become an organized, planned urban development until the end of the 6th century and the beginning of the 5th century B.C. The name “Kainua,” known from surviving Etruscan inscriptions, is believed to mean “the new one,” and scholars hypothesize it refers to the reorganization of the city based on the combination of Greek urban grid design with Etruscan cosmological concepts.
Kainua was abandoned in the 4th century B.C., under pressure from the Celtic migrations into northern Italy. When the area was Romanized, they built new road systems that no longer relied on the route from the Reno river valley through the northern Apennines, so the Kainua area became peripheral to traffic and no new city was built on top of the abandoned one. That makes it one of the most archaeologically significant Etruscan sites because excavations have revealed almost the entire urban fabric — streets, residences, shops, sacred precincts, the acropolis at the center and necropoli on the northern and eastern outskirts of the inhabited city.



Next to the statuettes, the excavation uncovered a very rare bronze plate in perfect condition and an intact key, an intricate bronze vase applique decorated with winged horses, and ceramic vessels used during the ritual ceremony. A new inscription was discovered among the materials, a reference to the goddess Cavatha, the Etruscan underworld and fertility goddess comparable to the Greek Persephone.

The fill tells the opposite story: the ceremonies marking the city’s demise. At a depth of about 11’6″, the skeletons of two adult humans were found. Initial osteological examination revealed that they belonged to a senior woman and a young man. They appear to have been deposited in a closing ritual, but further analyses including radiocarbon dating, DNA and stable isotope, will hopefully answer more questions of chronology, health, origins and death of these individuals.
According to scholars, the discovery demonstrates that the well did not only serve a practical function of water supply, but also had a profound and complex sacred and ritual significance linked to the very foundation of the city and the cult of water.
The ritual well is located in the sacred urban area of Kainua . Two imposing monumental temples were discovered here, which Etruscan inscriptions attribute to the supreme divine couple of the pantheon: Tinia (corresponding to the Greco-Roman Zeus/Jupiter) and his consort Uni (Hera/Juno). The area dedicated to Uni also documents the cult of Vei (Demeter/Ceres), protector of agricultural and human fertility.
“It is precisely within this rich cultic framework that the newly discovered ritual well fits,” explains Govi . “The results of this excavation campaign therefore enrich our knowledge of the foundation rites of Etruscan cities and Etruscan religiosity with new, precious details.”
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