
Their presence suggests that the slave trade likely took place within the Gallic settlement of Allonnes. Generally speaking, traces relating to the poorest members of Gallic society, and especially those of servile populations, remain invisible. Those enslaved may have been prisoners of war, convicts, or individuals owing unpaid debts. Men, women, and children became individuals without rights, mere objects of property that could be resold by their owners.

The excavation also uncovered the remains of a sanctuary that was in use for almost 8 centuries, continuing to draw worshippers after the settlement itself was abandoned.
Numerous rituals—likely reserved for a select few members of the priesthood, such as the druids—were performed there, while others, accessible to the entire population, took place directly in a public space adjacent to the religious building. A multitude of weapons (swords, scabbards, spearheads, etc.) and several hundred coins, both Gallic and Roman, spanning more than five centuries, were deposited as offerings to the gods. Small objects made of copper alloy (harness fittings, keys, etc.) as well as clothing and jewelry (fibulae, amulets, rings), also used as offerings, were also discovered.
Whether placed within the sanctuary or in votive spaces outside, many of these offerings bear traces of deliberate deformation or mutilation. This symbolic act aimed to strip the object of its functional and/or commercial character, transforming it into a gift for the gods. Thus, many of the weapons unearthed by archaeologists have been twisted, bent, or sheared. Similarly, a third of the coins discovered at Allonnes have been mutilated with chisels, filed, or sheared.

* This article was originally published here











