Exceptional Etruscan sarcophagi, urns seized from looters

An investigation was launched in April of this year after the Cultural Heritage unit of the Carabinieri received a tip about a possible illegal excavation in Città della Pieve. Photographs of a number large cinerary urns with recumbent figures on the lids, a design typical of Etruscan funerary practice, were circulating on the illicit antiquities market. Consulting archaeologists identified the urns in the photographs from their decorative style as likely originating from an Etruscan necropolis in the Chiusi area.

Because the urns and sarcophagi were big and heavy, the looters had to have had specialized mechanical implements like earth movers and cranes. Only a few people were capable of mustering those kinds of resources, which gave the authorities a short list of suspects. The main one was a local business owner whose company had heavy earthmoving equipment and who just happened to own lands adjacent to the farm where the Pulfna hypogeum had been found in 2015.


A preliminary reconstruction of the destroyed chambers hypothesizes that the sarcophagi and the two most luxurious and ornate urns were in the first chamber. The urns are made of local white travertine and are carved in relief with scenes of battle and the hunt, episodes from Atalanta and Meleager’s hunt for the Calydonian boar, and the Etruscan version of the killing of Troilus, one of King Priam’s sons, by Achilles in the presence of a pair of Vanth (underworld demons). The decapitated hero’s body is in front of an altar, lying on the belly of a fallen horse. Achilles holds the decapitated head up by its hair. Their lids are topped by semi-recumbent figures representing the deceased. They contain cinerary remains. These two urns are in state of conservation so exceptional that the polychrome pigments and gilding survive in large sections.

a balsamarium still containing traces of the perfumed unguent and a bone comb. There are four bronze mirrors decorated with figurative engraving. One of them is decorated with the she-wolf nursing a child in front of several deities (Heracles and Minerva can be recognized). The she-wolf suckling a boy is an obvious reference to the foundational myth of Rome, although this one does not have a second child. The Romulus story is very rarely depicted in Etruscan art, and further analysis is needed to confirm that that’s what is being referred to on the mirror. It is notable that the mirror dates to the late 4th century B.C., so it predates the tomb it was found in by a lot. This was a family heirloom.

figure on the lid but post-depositional degradation has made the surfaces unreadable with the naked eye.
The recovery operation is considered among the most significant, not only for the quantity and quality of the finds, but also for their state of conservation and the fact that they come from a single site.
“The recovery of the Etruscan funeral contexts of Città della Pieve reminds us of the importance that the archaeological, cultural and historical heritage has for the whole of Italy,” commented the Minister of Culture Alessandro Giuli. “The more than 50 recovered elements of the funeral trousseau, the two sarcophagi, the eight urns offer a new opportunity to immerse oneself in the fascinating Etruscan universe and once again tell a fundamental fragment of the complex stratification of the societies that over the millennia have animated the history of Italy and have contributed to forming our national identity that is protected, safeguarded and enhanced here.”
* This article was originally published here
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